It is a matter of patiently assisting this Thing from outside as it extracts us unilaterally from spontaneity and decision; in extirpating once and for all what we might call the original spontaneous philosophical illusion – that which consists in the philosopher’s belief – the ‘oldest prejudice’

– that the world of which he dreams feverishly, is reality. It is a matter of having the courage to give this thing with no unconscious, no history, no spontaneity, no reflective capacity, free rein to axiomatically dismember the It is a matter of patiently assisting this Thing from outside as it extracts us unilaterally from spontaneity and decision; in extirpating once and for all what we might call the original spontaneous philosophical illusion – that which consists in the philosopher’s belief – the ‘oldest prejudice’ – that the world of which he dreams feverishly, is reality. It is a matter of having the courage to give this thing with no unconscious, no history, no spontaneity, no reflective capacity, free rein to axiomatically dismember the It is a matter of patiently assisting this Thing from outside as it extracts us unilaterally from spontaneity and decision; in extirpating once and for all what we might call the original spontaneous philosophical illusion – that which consists in the philosopher’s belief – the ‘oldest prejudice’ – that the world of which he dreams feverishly, is reality. It is a matter of having the courage to give this thing with no unconscious, no history, no spontaneity, no reflective capacity, free rein to axiomatically dismember the It is a matter of patiently assisting this Thing from outside as it extracts us unilaterally from spontaneity and decision; in extirpating once and for all what we might call the original spontaneous philosophical illusion – that which consists in the philosopher’s belief – the ‘oldest prejudice’ – that the world of which he dreams feverishly, is reality. It is a matter of having the courage to give this thing with no unconscious, no history, no spontaneity, no reflective capacity, free rein to axiomatically dismember the